Julian Calendar
Julius Caesar was appointed dictator of Rome for a ten-year term in 46 B.C. Select Julius Caesar if you would like to read a brief narrative about his rise to power.
     For perhaps seven hundred years before Caesar's time, Romans sometimes observed a 22 or 23-day month called either Mercedinus or Intercalaris. It followed the 23rd day of Februarius, and was an attempt to keep their 355-day calendar in phase with the seasons. However, for political or other reasons, the month was observed only sporadically and not every second year as was originally intended.
       Head on a coin

     Because of this, by 46 B.C. the spring season was beginning late in the Roman calendar's month of Novembris instead of in Martius as it had at the time of Rome's founding. Caesar, taking the advice of an astronomer named Sosigenes, made the necessary adjustment by adding either 88, 89 or 90 days (including 22 or 23 for the month of Intercalaris) to that year. This extended the length of 46 B.C. to a total of between 443 and 445 days, depending upon which historical person one believes. 1   Many modern authors have accepted the figure of 445 days for the Roman calendar's year of 46 B.C..
     Caesar then eliminated Intercalaris, but extended future calendars to nearly a solar year's length by adding one or two extra days to the end of various other months. Because of this action, the customary dates of feasts remained undisturbed. Caesar's changes resulted in converting the Roman calendar from being nominally lunar to one that was truly solar.
     Romans began use of the Julian Calendar in 45 B.C. According to some sources, one of its most remarkable features was symmetry of month lengths. They say the first, third and every succeeding odd numbered month had 31 days. Each second, fourth and all following even numbered months were said to have had 30 days during leap years. Only during common years was this regularly alternating cycle of 31 and 30-day month lengths to be broken by Februarius, which would then have one less day.
     When Caesar was appointed dictator for life in 44 B.C., it didn't sit too well with some people of rank. Two of them, Brutus and Cassius, led a conspiracy and assassinated Caesar on the Ides of Martius in that year. The month Quintilis was later renamed Julius (July) to honor him.
     Caesar had intended that during every succeeding fourth year an extra day would be inserted after the 23rd day of February. For a time after his death, priests in charge of the calendar erroneously inserted an extra day every three years instead of every four. As a result, this caused the calendar to be slightly out of phase with seasons, an error that was corrected by 8 A.D.  It may also have been at that time that February was shortened from its original Julian Calendar length as claimed by Ovid.
     Born two years after the Julian Calendar came into use, Ovid was a contemporary of Augustus Caesar. He was not only a poet but an expert in Roman mythology and calendars. His Fasti (Roman Holidays) concerned both subjects. It was written in the form of one book for each month of the year. 2   By 8 A.D., when Octavian (Augustus) was said to have made "further adjustments" to the calendar, 3   Fasti was half completed. 4  
     In Fasti's second book Ovid had written: "Now I must tell about the flight of the king. The sixth day from the end of the month got its name from that." 5   "Regisfugim" was the name he referred to. It was shown abbreviated as "REGIS" on the 24th day of February on many Julian Calendar paintings. This indicates that Caesar assigned February 29 days.
     But the flight of the king was celebrated on 24 February only in common years. During leap years, the intercalated day was the 24th and the day of the king's flight became the 25th (and was still the sixth day from the end of the month). As a result, Ovid's statement also indicates that February's length in the original Julian Calendar was 30 days in leap years prior to those later revisions.
     Don't confuse the Julian Calendar with Julian Days. They are two completely different things. For information about the latter, see An Explanation of the Julian Day Numbering System.

FOOTNOTE:
(1) Kepler, Johan. Letter to Herwart. 1597 A.D.
(2) Ovid. Fasti. (Roman Holidays)
Translated by Betty Rose Nagle.
Bloomington & Indianapolis: Indiana University Press, 1995.
Nagle's Introduction, Page 3.
(3) Nagle. ibid., Introduction, Page 28.
(4) Nagle. ibid., Introduction, Page 3.
(5) Ovid. op. cit., Book 2, Lines 685-6.

Prior pages in this series were:

An Introduction to Calendars
Days and Weeks
Months and Years
Calendar Structures
360 - The Trial
8th to 4th Century B.C. Calendar Changes
Early Roman Calendars

Following sections concern:
Octavian's Calendar Changes
Gregorian Calendar
Fixed-Week Calendar

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Last revision:  April 25, 1998
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